Letter to the Brethren: October 13, 2022

Services for the Feast of Tabernacles began the evening of October 9th and are to continue until the Last Great Day which is October 17th in 2022.

God commands His people to observe the festival and to keep the Last Great Day, the eighth day of the feast if you will, as a Sabbath.

What is the purpose of keeping that day?

This eighth day, the day which immediately follows the seven days of the Feast of Tabernacles, pictures the completion of the plan of redemption.

The “Book of Life” — typifying salvation — will be opened (Revelation 20:12). This is just prior to the new heaven and the new earth (Revelation 21:1). The Jews call this festival Shemini ‘Azeret, which means “eighth day of assembly” (also implying that the previous seven days of the Feast of Tabernacles were days of assembly).

The entire seven-day Feast of Tabernacles combined with its associated eighth day are referred to as the “Feast of Ingathering” in the Old Testament:

¹⁶ … Feast of Ingathering at the end of the year, when you have gathered in the fruit of your labors from the field. (Exodus 23:16)

This ‘ingathering’ is a larger harvest than the firstfruits associated with the Feast of Weeks. It is a greater harvest.

Here is a reference to the eighth day Feast association in the Bible:

³⁴ … ‘The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the Lord. … ³⁶ On the eighth day you shall have a holy convocation. … It is a sacred assembly, and you shall do no customary work on it. (Leviticus 23:34,36)

This day is often referred to in Church of God circles as the Last Great Day, because of what the New Testament states about it:

³⁷ On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.  ³⁸ He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”  (John 7:37-38)

So Jesus kept this day that comes immediately after the festival picturing the millennium, and taught on it.

After the millennium, what happens?

A resurrection (Revelation 20:5).

The dead stand before God. This wouldn’t include true Christians today, as they are resurrected when Jesus returns. Those in this resurrection must be those who died in ignorance of God’s true plan 3in past ages. This is that judgment day Jesus repeatedly mentioned:

⁷ And as you go, preach, saying, ‘The kingdom of heaven is at hand.’  …  ¹⁴ And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.  ¹⁵ Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city! (Matthew 10:7,14-15)

²³ And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day.  ²⁴ But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you. (Matthew 11:23-24)

Notice that it is more tolerable in the day of judgment for those God destroyed in Sodom and Gomorrah (Genesis 19:24) than for those who knowingly rejected Christ and the message of His kingdom.

Jesus also taught that “ALL SINS WOULD BE FORGIVEN” (Mark 3:28), except the ‘unpardonable sin’ (Mark 3:29). It is with the fulfillment of the Last Great Day that all who have not had an opportunity for salvation will truly have that opportunity, and nearly all will accept that offer.

Nearly all humans who ever lived will be saved!

In the 2^nd century, Polycarp of Smyrna reportedly taught about the Feast of Tabernacles and the Last Great Day (Life of Polycarp, Chapter 19).

The biblical truth is that, because of God’s love, Jesus came to DIE FOR ALL:

¹⁶ For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.  ¹⁷ For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17)

So did the loving God send His Son to die for a relative few or the world?

Protestants, who often quote John 3:16, tend to teach that the world could be saved but that the vast majority who ever lived will suffer in torment forever. They also seem to overlook that Jesus came to die for all (John 3:17). Is that the type of plan of salvation that a God who is all-knowing and is love would come up with? Does the Bible support the idea that everyone can be saved now? If not, is that fair?

Since God is all knowing and all powerful and is love (1 John 4:8,16), would God have predestined most who ever lived to eternal torment?

No.

Certainly God is wise enough to have a plan that actually works.

Romans 9:14-15 states:

¹⁴ What shall we say then? Is there unrighteousness with God? Certainly not! ¹⁵ For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.”

We know that God chose part of Israel in the Old Testament, and few others. How is that love if the rest are condemned to eternal torture?

God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). The reason that not all were called in this age was because He knew most would not respond and endure with the truth to the end to be saved (cf. Mark 13:13; Luke 8:5-15). But that does not mean that those not called now were all cut off and lost.

The Bible teaches that many have been intentionally blinded in this age (John 12:37-40; Isaiah 44:18). Those who were blinded in this age still have an opportunity (cf. John 9:41; Isaiah 42:16-18).  Notice also:

¹⁴ I will again do a marvelous work among this people…²⁴ These also who erred in spirit will come to understanding, And those who complained will learn doctrine. (Isaiah 29:14,24)

There is no partiality with God (Romans 2:11). There will be an opportunity for all as “all the ends of the earth shall see the salvation of our God” (Isaiah 52:10).

Those not part of this first resurrection, called “the rest of the dead” (Revelation 20:5), are resurrected after the millennium is over. This is a physical resurrection and will involve those who feel that their hope has been cut off (Ezekiel 37:1-14).

Though they will be judged guilty of sin (Revelation 20:12; Romans 3:23; cf. 1 Peter 4:17), “Mercy triumphs over judgment” (James 2:13). God will plead with all flesh (Jeremiah 25:31; Isaiah 3:13) and many will respond (Isaiah 65:24). Although not all will accept His offer, and this is not a second chance (those who truly had a chance and fully rejected God’s Holy Spirit will not get that opportunity to be forgiven per Mark 3:29), many will repent. The Last Great Day helps show this.

Consider also the following:

¹⁹ O Lord, my strength and my fortress, My refuge in the day of affliction, The Gentiles shall come to You From the ends of the earth and say, “Surely our fathers have inherited lies, Worthlessness and unprofitable things.” ²⁰ Will a man make gods for himself, Which are not gods?  ²¹ “Therefore behold, I will this once cause them to know, I will cause them to know My hand and My might; And they shall know that My name is the Lord. (Jeremiah 16:19-21)

¹⁷ And the rest of it he makes into a god, His carved image. He falls down before it and worships it, Prays to it and says, “Deliver me, for you are my god!” ¹⁸ They do not know nor understand; For He has shut their eyes, so that they cannot see, And their hearts, so that they cannot understand. …²² I have blotted out, like a thick cloud, your transgressions, And like a cloud, your sins. Return to Me, for I have redeemed you. (Isaiah 44:17,18,22)

Even those who accepted false traditions, including those that were idolaters (Isaiah 44:17-18), will have their first real opportunity for salvation (Isaiah 44:22). Billions throughout the ages in Africa, Europe, Asia, the Americas, and the islands never heard of Jesus and the true gospel of the kingdom—and God foreknew this and had a plan (Romans 11:2).

We in the Continuing Church of God agree that “Our God is the God of salvation” (Psalm 68:20) and teach that He has a plan of salvation that actually works for more than just a relative few.

There is only one name under heaven by which humans can be saved (Acts 4:12; cf. Isaiah 43:11) and that is Jesus Christ (Acts 4:10; John 3:18). Since most of humanity has never heard the truth about Jesus and the gospel of the Kingdom of God (For details, see our free booklet The Gospel of the Kingdom of God at www.ccog.org), and “all flesh shall see the salvation of God” (Luke 3:6), there will be an opportunity for all to attain salvation—either in this age or the age to come (cf. Matthew 12:31-32; Luke 13:29-30).

The future age to come arrives after the second resurrection (as the true Christians at the time are raised at the first resurrection per Revelation 20:5-6) and includes the time of the white throne judgment (Revelation 20:11-12). Isaiah (Isaiah 65:20), as well as the Roman and Orthodox Catholic saint Irenaeus (Adversus haereses, Book V, Chapter 34, Verses 2-3,4), indicated that this particular age to come would be about one hundred years long.

This idea was still held in the Middle Ages by those that the Church of Rome persecuted as reported by the inquisitor bishop Bernard Guidonis (BERNARD GUI: INQUISITOR’S MANUAL, Chapter 5).

This doctrine was taught by the Radio/Worldwide Church of God in the 20^th century and it still taught by the Continuing Church of God.

Keeping the biblical holy days reminds true Christians of God’s true plan of salvation. The Continuing Church of God understands how God’s plan regarding this is laid out by the observance of His Feasts (Leviticus 23:37).