Letter to the Brethren: March 25, 2021

Dear Brethren and Co-Workers in Christ:

Greetings from the Five Cities Region of California.

The Spring Holy Days are just about upon us.

For 2021, Passover is to be observed after sunset on March 26th. The Night to Be Observed is after sunset on March 27th. And the Days of Unleavened Bread run from sunset March 27th through sunset April 3rd.

Passover

For those without a local minister, the Continuing Church of God is pleased to make available its suggested Passover service: CCOG Passover Service available online at its ContinuingCOG channel.

Here is a link: CCOG Passover Service.

We also have the service in the Spanish language:

37:24

Servicio de la Pascua 2021

Este es un servicio de Pascua paso a paso que los cristianos bautizados deben seguir si no pueden asistir a un servicio de Pascua en vivo. La Pascua es normalmente el día 14 del mes de Nisán en el calendario hebreo. Este servicio es por el pastor supervisor de la Continuación de la Iglesia de Dios (CCOG). Los líderes del servicio de Pascua local (incluso si solo hay una persona) deben tener pan sin levadura, vino, una toalla y uno o más recipientes de agua disponibles.

Night to Be Observed

The Bible indicates that Egypt was a type of sin from which the children of Israel had to be delivered (cf. Exodus 13:3; Revelation 11:8). The Bible shows that Christians today live in a world which is a type of spiritual “Babylon” (Revelation 17:1-6). The Bible shows that Christians will relatively soon be delivered from it after God pours out His plagues upon Babylon (Revelation 18:1-8). Several of the plagues listed in the Book of Revelation are similar to those once used in Egypt before God’s people were delivered.

The children of Israel left Egypt on the First day of Unleavened Bread.

The Bible, in Leviticus 23:7-8 teaches that both the first and last days of unleavened bread are times for a holy “convocation” (NKJV), a “sacred assembly” (NJB). The evening of the fifteenth of Nisan (which begins that holy day) begins the Feast of Unleavened Bread, which involved eating (cf. Exodus 12:16; Leviticus 23:6).

The Bible records the following:

⁴² It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations. (Exodus 12:42, KJV)

This is the observable night of our Lord, when he brought them forth out of the Land of Ægypt: this night all the children of Israel must observe in their generations. (Original Douay Rheims)

For Christians, the Night to Be Observed pictures our taking action to leave spiritual Egypt (cf. Revelation 11:8)–this is something that should cause Christians to rejoice.

Historically, the Night to Be Observed normally involved a festive dinner. The dinner normally included, but was not limited to, unleavened bread.

Jewish leaders changed the date and some of their practices associated with Passover. Some rabbinical sources suggest this was because they did not want to keep it the same as the faithful Christians (Wolf G. Lexical and Historical Contributions on the Biblical and Rabbinic Passover. G. Wolf, 1991).

But also, probably because of a consumption of a meal on the Night to be Observed and certain traditions, combined with how the Jews tended to deal with the holy days because of the diaspora (the Jews outside the land of Israel) and calendar issues (Holy Days. Jewish Encyclopedia of 1906), Jews tend to call the Night to Be Observed the Passover as most Jews keep it the evening of the 15^th of Nisan/Abib. Some keep both the 14^th and the 15^th as Passover.

At the time of Jesus, the Sadducees tended to keep Passover on the 14^th and the Pharisees on the 15^th (Rabbi Jeffrey W. Goldwasser. Why do Jews in America have two Passover Seders?).

Yet, the Bible teaches the two different times are for two different purposes. The Old Testament Passover shows that the children of Israel were protected and did not suffer from the death angel. The New Testament Passover shows, for Christians, that Jesus bore the penalty for our sins Himself through His death.

But, the Night to Be Observed reminded the Jews that they should be thankful for God’s deliverance from the bondage of Egyptian slavery (Exodus 12:42). For Christians, the Night to Be Observed teaches we are to rejoice and be thankful for the release Jesus provides from the bondage of sin (John 8:34-36).

Certain Jewish scholars do realize that the Bible lists Passover as being at a different date than the festival of unleavened bread:

Lev. xxiii., however, seems to distinguish between Passover, which is set for the fourteenth day of the month, and (the Festival of Unleavened Bread; ἑορτή τῶν ἀζύμων, Luke xxii. 1; Josephus, “B. J.” ii. 1, § 3), appointed for the fifteenth day. (Passover. Jewish Encyclopedia of 1906)

Therefore, despite most Jews calling what they keep on the 15^th as Passover, the 15^th is biblically considered to be part of the seven day festival of unleavened bread. Because Jews tend to emphasize the departure from Egypt and rely on certain non-biblical traditions, they tend to mostly observe only the second date.

Exodus chapter 12 discusses Passover and begins with God instructing Moses and Aaron about what they were to teach the people as well as what was going to happen. This instruction included the taking out of a lamb on the tenth day of this first month, called Abib, and saving it up until the 14^th day when it was to be killed at twilight — the beginning of the 14^th.

Notice something from the following instructions about the Passover:

²¹ Then Moses called for all the elders of Israel and said to them, “Pick out and take lambs for yourselves according to your families, and kill the Passover lamb. ²² And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning. (Exodus 12:21-22)

The expression “until morning” comes from Hebrew word meaning “the breaking through of daylight,” “coming of daylight,” or the “coming of sunrise.”

So, Israelites did not go out of their homes until after dawn on the 14^th. What happened earlier that night?

²⁹ And it came to pass at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock… ³³ And the Egyptians urged the people, that they might send them out of the land in haste. For they said, “We shall all be dead.” (Exodus 12:29,33)

Moses and Aaron did NOT go out during the night – that is an incorrect assumption that many have:

²⁸ Then Pharaoh said to him, “Get away from me! Take heed to yourself and see my face no more! For in the day you see my face you shall die!”

²⁹ So Moses said, “You have spoken well. I will never see your face again.” (Exodus 10:28-29)

After the death of the firstborn, Israelites had a number of tasks to complete before leaving Egypt. They were to stay inside their houses until morning, the breaking of daylight, burn the remains of the lambs that had not been eaten, go to the villages and cities where the Egyptians lived and ask them to give them silver, gold, and clothing, gather and load up whatever possessions they were to carry and with their herds and flocks travel on foot, for some as much as twenty miles, to Rameses where their organized journey out of Egypt was to begin. Notice:

³⁴ And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders. ³⁵ And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: ³⁶ And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians. ³⁷ And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. ³⁸ And a mixed multitude went up also with them; and flocks, and herds, even very much cattle. ³⁹ And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual. (Exodus 12:34-39, KJV)

The night to be observed is the night that they left Rameses. The night they actually left Egypt.

After doing what God told them to do, they left.

Exodus 13:18 tells us, “the children of Israel went up in orderly ranks out of the land of Egypt.”  Considering the number of people and the age range, it is remarkable that they were able to accomplish this all by the night after the Passover.

On the night of the 27th, you may wish to also watch the following:

What is it? When is it? The KJV refers to it as “THE NIGHT TO BE MUCH OBSERVED.” This scripture-packed animation includes background and specific information related to the children of Israel. It also gives some of the Old and New Testament prophetic ramifications of this event. How the NTBO is typically observed is also covered. The animation also includes a chart of scriptures and biblical dates to determine when that NTBO actually is. Furthermore, the animation provides information from the “Jewish Encyclopedia” which, through scripture, shows that many Jews have confused Passover with the “night to be observed.” This is a great animation to give background on the NTBO and is also appropriate to be watched on the NTBO.

Here is a link to the animation: Night to Be Observed. Some instead, or in addition, may wish to read a related article: The Night to Be Observed.

The Night to Be Observed reminds us that we have our part in our ultimate salvation. We must repent of sin and walk out of spiritual Egypt. This night pictures the beginning of that journey. We learn from this Feast that we cannot stay in the slavery of spiritual Egypt. We are not to be joined unequally with this present evil world. Even as God separated His people from Egypt, we must be separated from modern day Egypt with all of its lures and attractions. Just as ancient Israel had to put forth effort to get out of bondage, so we too must put forth effort to remove ourselves from the bondage of this world.

Christians attain freedom in Christ. It is a freedom from being a slave to sin.

God’s plan of salvation, as revealed through His Holy Days, help us to better understand that.

Days of Unleavened Bread

Unleavened Bread

We Christians recognize that Jesus paid the penalty for our sins on Passover and that we are to try to live, as He did, without sin and hypocrisy, of which leaven symbolically can represent (Luke 12:1).

The late Herbert W. Armstrong wrote about this:

And, as the Israelites went out with a high hand (Numbers 33:3), in great exultation and elation over their deliverance from bondage, so does the newly begotten Christian start out his Christian life — up in the clouds of happiness and joy. But what happens?

The devil and sin immediately pursue after the newly begotten son of God — and soon the new and inexperienced Christian finds he is down in the depths of discouragement, and tempted to give up and quit.

Notice Exodus 14, beginning verse 10 — as soon as the Israelites saw this great army pursuing them, they lost their courage. Fear came over them. They began to grumble and complain. They saw it was impossible for them to get away from Pharaoh and his army, because he was too powerful for them. And they were helpless. So it is with us.

Our Strength Not Sufficient!

But notice the message of God to them through Moses: “Fear ye not, stand still, and see the salvation of the Lord … for the Egyptians … ye shall see them again no more for ever. The Lord shall fight for you”! How wonderful!

Helpless, we are told to stand still, and see the salvation of the Lord. He shall fight for us. We cannot conquer Satan and sin, but He can. It is the risen Christ — our High Priest — who will cleanse us — sanctify us — deliver us — who said He would never leave us nor forsake us!

We cannot keep the Commandments in our own power and strength. But Christ IN US can keep them! We must rely on Him in faith. (Armstrong HW.  God’s Holy Days-or Pagan Holidays-Which? Worldwide Church of God, 1976)

Purpose of Festival

But let us learn the full significance of this. WHY did God ordain these feast days? What was His great PURPOSE? Turn now to Exodus 13, verse 3: “…Moses said unto the people, Remember THIS DAY, in which ye CAME OUT from Egypt…” This was the 15th of Abib. Verse 6: “Seven days thou shalt eat unleavened bread, and the seventh day shall be a FEAST unto the Eternal… This is done BECAUSE of that which the Eternal did [a MEMORIAL]… and it shall be for a SIGN” — (miraculous PROOF of identity) — “unto thee upon thine hand, and for a MEMORIAL between thine eyes” — WHY? –”that the LORD’S LAW MAY BE IN THY MOUTH… Thou shalt therefore KEEP this ordinance…”

Oh, beloved brethren, do you see the wonderful meaning? Do you grasp the true significance of it all? Do you see God’s PURPOSE? The PASSOVER pictures the DEATH OF CHRIST for the remission of sins that are past. The accepting of His BLOOD does not forgive sins we SHALL commit — it does not give LICENSE to continue in sin — therefore WHEN we accept it, our sins are forgiven only up to that time — PAST SINS.

But shall we stop there? Past sins forgiven. But we are still flesh beings. We still shall suffer temptations. Sin has held us in its clutch — we have been SLAVES to sin, in its power. And we are powerless to deliver ourselves from it! We have been in BONDAGE to sin. Let us understand the picture — the meaning. (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

To what degree should Christians put away sin? Completely, as Jesus taught, “you shall be perfect, just as your Father in heaven is perfect” (Matthew 5:48). Leaven symbolically can be a type of sin (cf. 1 Corinthians 5:7-8).  Like sin, leaven puffs up.

As seven is God’s number symbolizing completeness, Christians are to follow the Passover with seven days of unleavened bread.  The meaning and the symbolism is not complete with just Passover. Passover pictures the acceptance of Christ’s blood for the remission of past sins and the death of Jesus.

Should we leave Christ symbolically hanging on the tree of His death (cf. Galatians 3:13)? No. The seven days of unleavened bread following Passover help picture to us the complete putting away of sin, the keeping of the Commandments — after past sins are forgiven as the result of Jesus’ sacrifice.

The Days of Unleavened bread picture the life and work of the risen Jesus. Jesus ascended to the throne of God where He is now actively at work in our behalf as our High Priest, cleansing us of sin (Hebrews 2:17-18) delivering us completely from its power!

Here is some of what the Hebrew scriptures say about the Days of Unleavened Bread:

¹⁵ Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. ¹⁶ On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat — that only may be prepared by you. ¹⁷ So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance. ¹⁸ In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. ¹⁹ For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land. ²⁰ You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.'” (Exodus 12:15-20)

Leviticus 23:6-8 teaches about it as well. And Deuteronomy 16:16 shows that offerings were expected to be given on the Days of Unleavened Bread, Pentecost, and the Fall Holy Days.

Originally, there were no “burnt offerings or sacrifices” when God “brought them out of the land of Egypt” (Jeremiah 7:22).  They were added because of disobedience (Jeremiah 7:21-27) and the New Testament is clear that we do not need to have burnt offerings or animal sacrifices now (Hebrews 9:11-15).

As we eat unleavened bread each of the days, we realize that we have to avoid sin that is so prevalent in the world around us.

Unleavened Bread Recipes

There are many types of unleavened bread.

My wife Joyce tends to bake more during the Days of Unleavened Bread than she normally does the rest of the year.

Here is one of several recipes that she thought she would share:

Lemon Ricotta Bars

For the Crust:

2 cups organic flour
3/4 cup organic powdered sugar
1/4 teaspoon sea salt
1 1/2 sticks (or 12 tablespoons) melted unsalted butter

For the Filling:

1 cup whole milk ricotta cheese
1 cup organic sugar
5 free-range eggs
3/4 cup fresh lemon juice
1/4 cup organic flour
Zest of 1 lemon
1/4 teaspoon sea salt
powdered sugar for dusting the finished bars

1.  Preheat oven to 350 degrees Fahrenheit.

2.  Make the crust:  Combine the flour, powdered sugar, and salt in a large bowl.  Add the melted butter and mix until combined.  Press the mixture into the bottom of a 13x9x2 inch baking pan.  (You may need to dip your fingers into a little flour or powdered sugar to keep the dough from sticking to your fingers.)  Bake for 15 minutes until golden, then set aside to cool.  Reduce the oven temperature to 325 degrees F.

3.  Make the filling:  In a blender, combine the ricotta cheese, sugar, eggs, lemon juice, flour, lemon zest, and salt.  Blend until smooth, then taste to make sure it is sweet enough for you.  If it’s not sweet enough, add a bit more sugar.

4.  Pour the filling over the baked crust and bake for about 30 minutes longer, until the filling is just set.  Allow the bars to cool, then cut into squares and sprinkle with powdered sugar, if desired.  Store leftovers in a sealed contained in the refrigerator.  Yields 20-40 bars depending on size.

Here is another:

Sesame Crackers

2 cups unbleached organic flour
2 cups organic whole wheat flour
3 tablespoons honey
1 cup milk
1/2 cup butter
1/2 cup sesame seeds

Mix together flours, cut in butter.  Add milk, honey and sesame seeds to make stiff dough.  Roll thin and cut with knife into squares.  Placed on greased baking sheet.  Brush tops with milk and prick with fork.  Bake at 400 F for about 10 minutes or until desired brownness.

Here is a third:

Caramel Toffee Bars

1 cup butter
3/4 cup sugar, packed
1 egg yolk
1 teaspoon vanilla
2 cups flour
1/2 cup walnuts (optional)

Cream together the butter and sugar.  Add yolk and vanilla to creamed mixture.  Mix flour into the mixture.  Mix in walnuts if desired.  Put into 13 x 9 inch pan.  Pat out in pan.  Bake in 350 degree oven for 20 minutes or until golden brown.  Remove from oven and sprinkle 8-12 oz. package of chocolate chips over top of crust.  As soon as it’s softened, spread over top and smooth out.

Here is a fourth:

Unleavened Bread

4 tablespoons honey
1 cup oil
1 1/2 cups milk
6 1/2 cups flour
1 1/2 teaspoons salt

Blend honey, oil and milk.  Stir in remaining ingredients.  Knead lightly.  Roll on floured board with rolling pin. Place on cookie sheet. Cut in squares.  Make a few holes in each piece with fork. Bake at 325 degrees for 20 minutes.

There are other recipes. You can also see those received from Elder Alexsandar Veljic: Unleavened Bread recipes. This was also translated into Spanish as well: Recetas de Recuerdo.

Prayer Request

Herb Haddon has severe health issues and needs our prayers. He oversees CCOG’s administrative matters in Canada, also works with Haiti, and lives in New Brunswick.